Being made in the image of God, people have the ability to be creative. In building the Tabernacle in the wilderness, many things were specified by God because deviation would have compromised His message. Other things, however, were open for interpretation by the artisans who worked on the project. In allowing this, Israel became more than passive recipients of God's provision. They could now be active contributors to God's purposes.
Gratitude is the antidote to envy, self pity, malice and covetousness. When cultivated, this soul trait can become a stream of living water that makes the field of life blossom.
In Luke 13 and 14 the parables of the fig tree and the great banquet. Y'shua, acting as a prophet, tells Israel that she is unfruitful and that she has spurned the invitation of God to His great banquet.
Old Testament prophets had two modes: a call to repentance and speaking obscurely and in parables. This exactly follows the pattern of Y'shua's ministry.
Just as God rested from His work in creation, there is a rest available to the people of God. This rest is from fear and striving to be good enough to merit salvation. Once we trust in Him, we may enter His rest. This is in contrast to the wilderness generation who were not able to muster that trust and so perished without entering the land.
Zechariah writes, 'On that day the Lord will be one and his name one.' What might that mean?
Between smashing the first set of tablets because of the Golden Calf and ascending the mountain again to get the second set, Moses spent 40 days in the tent of meeting outside the camp. What was the purpose of that time and what did Moses accomplish? (The song referred to is "The Family of God.")
Looking in Exodus at the sequence of events by which God took Israel away from Egypt and brought them to Mt Sinai, it becomes clear that, having once freed them, He did not want them again to descend into slavery. Thus we can regard Shabbat and the Torah as His prescription for their continued liberty and prosperity.
In Luke 12 and Luke 16 Y'shua gives a discourse on what He expects of the managers over His kingdom during the time of His absence. In Luke 12 the master is away at a wedding and will return at a time the servants do not expect. In Luke 16 the parable of the dishonest manager turns on the manager's estimation of the character of the master.
Moses' reaction to the sin of the Golden Calf strongly resembles the procedure for dealing with a woman suspected of adultery in Numbers 5.