In the New Heaven and the New Earth, it appears that the New Jerusalem will be analogous to the Tabernacle in the wilderness.

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When Moses sent the spies into the Land they came back with a bad report that panicked the nation. What might have been their motivation? Perhaps it was fear that the invasion would succeed and they would have to give up the intimate presence of God and exchange it to become just an ordinary nation.

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In the Sermon on the Plain in Luke 6, Y'shua comforts the poor and excoriates the rich. Wealth is a training and testing vehicle for the poor and the rich alike. God's heart is open and flowing with love and sustenance for us. Since we are creatures in the image of God, it should be our goal to train our hearts to be open and generous. How does one do that?

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This final session in the Elijah-Elisha series comes full circle when Elisha completes a task originally given to Elijah at Mt. Sinai. This indicates that God, in a sense, does not regard the person of the prophet important so much as the word spoken through him.

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Biblically, a hard heart makes it impossible for a person to see God's miracles for what they are.

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Here God talks of the spiritual adultery of Israel and declares that her sister Judah is worse. At the time of the prophecy Israel had been in exile for over a century and Judah had not yet been exiled to Babylon. Even though God declares all of the reasons for His sorrow, He also promises a return and a reunification of the two houses.

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Secularists have no good explanation of why we have a sense of the eternal. In Ecclesiastes the phrase, 'under the Sun' refers to the created order. Why did God put a sense of eternity into us?

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In Numbers 12 Moses is described as the most humble man on earth. Since Moses had no problem killing an Egyptian slave master, confronting Pharaoh and arguing with God, humility must involve something other that shy self effacement. In what sense does humility apply to this greatest of all the prophets?

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Speech is our most powerful faculty, either for good or evil, thus it is important that one study the laws of proper speech. This talk discusses evil speech, hurtful speech and courageous speech. Evil speech - lashon hara - is speech that damages a third party. Hurtful Speech - ona'as devarim - is speech that damages the one spoken to. Courageous speech expresses joy and hope in the face of a society that encourages cynicism and negativity.